Imitating Our Loving Father: Ephesians 5:1-2
- David Campbell Jr.

- 5 days ago
- 3 min read

Scripture: Ephesians 5:1-2 (NIV) "Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God."
Paul urges believers to live as reflections of God's character, rooted in the forgiveness we have received through Christ (from Ephesians 4:32). This call is not to mere moral effort but to a transformed life that mirrors divine love.
Key Greek Words and Insights
μιμηταί (mimētai) — "imitators" (from mimētēs, the root of our English "mime" or "mimic"). This is an active, ongoing command: "become imitators" (ginesthe... mimētai). We are called to pattern our lives after God, not as distant admirers but as those who actively copy His ways, especially in forgiveness and self-giving love.
τέκνα ἀγαπητά (tekna agapēta) — "dearly loved children" or "beloved children." Tekna emphasizes intimate family relationship, while agapēta (from agapaō, divine love) highlights our secure, chosen status in God's affection. This identity as beloved motivates our imitation—we obey not to earn love, but because we already have it.
περιπατεῖτε (peripateite) — "walk" (present imperative, ongoing action). In the New Testament, this metaphor describes daily lifestyle and conduct. Our entire life is to be a continuous "walk" in love.
ἀγάπῃ (agapē) — "love." This is selfless, willful, sacrificial love—God's kind of love, not based on emotion or merit but on choice and commitment.
παρέδωκεν ἑαυτὸν (paredōken heauton) — "gave himself up." Christ voluntarily surrendered Himself (paradidōmi often implies handing over to sacrifice or death).
προσφορὰν καὶ θυσίαν (prosphoran kai thysian) — "offering and sacrifice." Prosphora is a general term for presentation to God, while thysia often implies a slain victim. Together, they point to Christ's entire life and death as the ultimate atoning act.
ὀσμὴν εὐωδίας (osmēn euōdias) — "fragrant aroma" or "sweet-smelling savor." This echoes Old Testament sacrificial language (e.g., Genesis 8:21; Leviticus offerings), where acceptable sacrifices pleased God like a pleasing fragrance. Christ's self-giving was perfectly acceptable and delightful to the Father.
Christ's love wasn't abstract—He embodied it by sacrificing Himself, making His life a pleasing aroma to God. We are invited to follow that pattern.
Personal Application As God's dearly loved children, we don't imitate Him to prove our worth; we do it because His love has already claimed us. In daily life, this means choosing forgiveness when wronged, serving others selflessly, and prioritizing others' needs over our own comfort. Ask yourself:
Where am I withholding love or refusing to "give myself up" for someone?
How can I make my relationships a "fragrant offering"—pleasing to God through kindness, patience, and sacrifice?
Remember your identity as agapēta: Let that security free you from fear of rejection and empower you to love boldly.
Start small today—perhaps with a kind word, an act of service, or forgiving a lingering hurt. Your life, when walked in agapē, becomes a sweet aroma that honors God and draws others to Him.
Prayer Heavenly Father, thank You for loving us as Your beloved children, not because of what we do but because of who You are. Help us to become true imitators of You, walking daily in the way of agapē that Christ showed us. Teach us to give ourselves up for others, just as Jesus gave Himself as a fragrant offering and sacrifice. May our lives rise as a pleasing aroma to You—pleasing, acceptable, and honoring. Forgive us where we fall short, and fill us with Your Spirit to love more like You. In the name of Jesus, who loved us perfectly, we pray. Amen.


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